<?xml version="1.0" encoding="UTF-8"?> <rss version="2.0" xmlns:content="http://purl.org/rss/1.0/modules/content/" xmlns:wfw="http://wellformedweb.org/CommentAPI/" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:atom="http://www.w3.org/2005/Atom" xmlns:sy="http://purl.org/rss/1.0/modules/syndication/" xmlns:slash="http://purl.org/rss/1.0/modules/slash/" ><channel><title>Tawid News Magasin &#187; Web and Weave</title> <atom:link href="http://www.tawidnewsmag.com/archives/category/opinion/web-and-weave/feed" rel="self" type="application/rss+xml" /><link>http://www.tawidnewsmag.com</link> <description>Your source for Ilokano News, Literature and Information</description> <lastBuildDate>Tue, 27 Jul 2010 10:40:08 +0000</lastBuildDate> <language>en</language> <sy:updatePeriod>hourly</sy:updatePeriod> <sy:updateFrequency>1</sy:updateFrequency> <generator>http://wordpress.org/?v=3.0</generator> <item><title>WEB AND WEAVE:ILOKANOS AS MIGRANTS (Last Part)</title><link>http://www.tawidnewsmag.com/archives/3800</link> <comments>http://www.tawidnewsmag.com/archives/3800#comments</comments> <pubDate>Thu, 01 Jan 1970 00:00:00 +0000</pubDate> <dc:creator>Tawid News Team</dc:creator> <category><![CDATA[Web and Weave]]></category><guid isPermaLink="false"></guid> <description><![CDATA[Recreation and sports activities of the Ilokano respondents have bearing on their type of work.&#160;&#160;&#160;&#160;&#160;&#160; Occupational proximity and similar tasks could be the reason why they engage in the same R and R. After a day&#8217;s work, these Ilokano workers could not resist but to invite their fellow workers for some diversionary stroking. Similarly, their [...]]]></description> <wfw:commentRss>http://www.tawidnewsmag.com/archives/3800/feed</wfw:commentRss> <slash:comments>0</slash:comments> </item> <item><title>WEB AND WEAVE: ILOKANOS AS MIGRANTS (Part IV)</title><link>http://www.tawidnewsmag.com/archives/3799</link> <comments>http://www.tawidnewsmag.com/archives/3799#comments</comments> <pubDate>Thu, 01 Jan 1970 00:00:00 +0000</pubDate> <dc:creator>Tawid News Team</dc:creator> <category><![CDATA[Web and Weave]]></category><guid isPermaLink="false"></guid> <description><![CDATA[Recreation and Sports Activities The table shows that the traditional recreation and activities of the Ilokano are rarely practiced by them in Mindoro (X: 2.04). The following which they branded as nonsense activities are either rarely practiced or not practiced anymore: rumor mongering, lice picking, jueteng, cara y cruz, spider fighting, card games, even drinking [...]]]></description> <wfw:commentRss>http://www.tawidnewsmag.com/archives/3799/feed</wfw:commentRss> <slash:comments>0</slash:comments> </item> <item><title>WEB AND WEAVE:ILOKANOS AS MIGRANTS (Part II)</title><link>http://www.tawidnewsmag.com/archives/3798</link> <comments>http://www.tawidnewsmag.com/archives/3798#comments</comments> <pubDate>Thu, 01 Jan 1970 00:00:00 +0000</pubDate> <dc:creator>Tawid News Team</dc:creator> <category><![CDATA[Web and Weave]]></category><guid isPermaLink="false"></guid> <description><![CDATA[Hypothesis The following null hypothesis guided the researchers in the conduct of the study, to wit:&#160; There is no significant relationship between the profile of the respondents and their cultural practices in Victoria, Oriental Mindoro. Methodology The design used in this research is descriptive in nature where the questionnaire was mainly used to elicit data [...]]]></description> <wfw:commentRss>http://www.tawidnewsmag.com/archives/3798/feed</wfw:commentRss> <slash:comments>0</slash:comments> </item> <item><title>WEB AND WEAVE:ILOKANOS AS MIGRANTS (Part I)</title><link>http://www.tawidnewsmag.com/archives/3797</link> <comments>http://www.tawidnewsmag.com/archives/3797#comments</comments> <pubDate>Thu, 01 Jan 1970 00:00:00 +0000</pubDate> <dc:creator>Tawid News Team</dc:creator> <category><![CDATA[Web and Weave]]></category><guid isPermaLink="false"></guid> <description><![CDATA[The Ilocano or Ilokano people are the third largest Filipino ethnic group. Aside from being referred to as Ilocanos, from &#8220;i&#8221;(from), and &#8220;looc&#8221;(bay), they also refer to themselves as Samtoy, from the Ilocano phrase &#8220;saomi ditoy&#8221;, meaning &#8216;from our language&#8217;. The word &#8220;Ilocano&#8221; came from the word &#8220;Iloco&#8221; by the natives of the upper part [...]]]></description> <wfw:commentRss>http://www.tawidnewsmag.com/archives/3797/feed</wfw:commentRss> <slash:comments>0</slash:comments> </item> <item><title>WEB AND WEAVE: ILOKANOS AS MIGRANTS</title><link>http://www.tawidnewsmag.com/archives/3796</link> <comments>http://www.tawidnewsmag.com/archives/3796#comments</comments> <pubDate>Thu, 01 Jan 1970 00:00:00 +0000</pubDate> <dc:creator>Tawid News Team</dc:creator> <category><![CDATA[Web and Weave]]></category><guid isPermaLink="false"></guid> <description><![CDATA[The fact that Ilokanos are ubiquitous is no longer a myth. It has been established throughout the ages. They are everywhere. Just go back to the lessons of Sakada circa1906. They are really migratories! One good thing is that they all came from the famed town of Candon. Let us, this time, look into the [...]]]></description> <wfw:commentRss>http://www.tawidnewsmag.com/archives/3796/feed</wfw:commentRss> <slash:comments>0</slash:comments> </item> <item><title>WEB AND WEAVE: The Metamorphosis of Ilokano Songs (Conclusion)</title><link>http://www.tawidnewsmag.com/archives/3795</link> <comments>http://www.tawidnewsmag.com/archives/3795#comments</comments> <pubDate>Thu, 01 Jan 1970 00:00:00 +0000</pubDate> <dc:creator>Tawid News Team</dc:creator> <category><![CDATA[Web and Weave]]></category><guid isPermaLink="false"></guid> <description><![CDATA[MANAGBABAIN &#160; This song is about a guy who is courting a woman and how much he adores that lady. This song is destroying the purity of women in our country. It also said that women in the Philippines are easy to get and don&#8217;t deserve to be respected by men. It is like destroying [...]]]></description> <wfw:commentRss>http://www.tawidnewsmag.com/archives/3795/feed</wfw:commentRss> <slash:comments>0</slash:comments> </item> <item><title>WEB AND WEAVE: The Metamorphosis of Ilokano Songs (Continuation)</title><link>http://www.tawidnewsmag.com/archives/3794</link> <comments>http://www.tawidnewsmag.com/archives/3794#comments</comments> <pubDate>Thu, 01 Jan 1970 00:00:00 +0000</pubDate> <dc:creator>Tawid News Team</dc:creator> <category><![CDATA[Web and Weave]]></category><guid isPermaLink="false"></guid> <description><![CDATA[Mariner. Maninisid. But not as a seafarer, but a sex pervert ( sexpert?) They claim this song Sisid Marino is a semi love song. The song reminds those people who are working on the high seas and missed their loved ones. But unknowingly, this semi-innocent song is clad with sexist words. Inikkatko ti pagan-anay agraman [...]]]></description> <wfw:commentRss>http://www.tawidnewsmag.com/archives/3794/feed</wfw:commentRss> <slash:comments>0</slash:comments> </item> <item><title>WEB AND WEAVE: The Metamorphosis of Ilokano Songs (Continuation)</title><link>http://www.tawidnewsmag.com/archives/3793</link> <comments>http://www.tawidnewsmag.com/archives/3793#comments</comments> <pubDate>Thu, 01 Jan 1970 00:00:00 +0000</pubDate> <dc:creator>Tawid News Team</dc:creator> <category><![CDATA[Web and Weave]]></category><guid isPermaLink="false"></guid> <description><![CDATA[MASAHE DE ABLON This song is about a woman asking the service of a therapist. In this scenario, conversations are rife with expressions leading to more doors of sexuality. The mood here is something provocative. Worse, it&#8217;s the woman doing the &#8220;first move.&#8221; Manong mabalin agpamasaheak paablo Ala ngarud manong mabalinta nga irugin Abluem man [...]]]></description> <wfw:commentRss>http://www.tawidnewsmag.com/archives/3793/feed</wfw:commentRss> <slash:comments>0</slash:comments> </item> <item><title>WEB AND WEAVE: The Metamorphosis of Ilokano Songs (Continuation)</title><link>http://www.tawidnewsmag.com/archives/3792</link> <comments>http://www.tawidnewsmag.com/archives/3792#comments</comments> <pubDate>Thu, 01 Jan 1970 00:00:00 +0000</pubDate> <dc:creator>Tawid News Team</dc:creator> <category><![CDATA[Web and Weave]]></category><guid isPermaLink="false"></guid> <description><![CDATA[ABALBALAY NI NANANG Abalbalay means pet; toy. Inherent to children&#8217;s growing up years is the acquisition, hoarding and discovery of unique plaything. Once properly utilized, toys become unending sources of joy among children. But when toys are substituted with something that children themselves can&#8217;t understand, they get confused. Ilokano lexicon is replete with equivocal notes, [...]]]></description> <wfw:commentRss>http://www.tawidnewsmag.com/archives/3792/feed</wfw:commentRss> <slash:comments>0</slash:comments> </item> <item><title>WEB AND WEAVE: The Metamorphosis of Ilokano Songs (Continuation)</title><link>http://www.tawidnewsmag.com/archives/3791</link> <comments>http://www.tawidnewsmag.com/archives/3791#comments</comments> <pubDate>Thu, 01 Jan 1970 00:00:00 +0000</pubDate> <dc:creator>Tawid News Team</dc:creator> <category><![CDATA[Web and Weave]]></category><guid isPermaLink="false"></guid> <description><![CDATA[Let&#8217;s prepare another blast to our sacred songs. This time, the ever-powerful internet is used to sound off many sodomistic and uncalled flirtations and immoralities, not to mention &#8220;hooked and crooked relationships.&#8221; &#160;Nagimaskan, Mayyang &#160; Nagimaskan, Mayyang/Dakkel ta patongmo /Dakkel ta patongmo, agraman ta buy-ongmo /Nagimas ket ngata no inka maramanan /Ay, dios por santo, [...]]]></description> <wfw:commentRss>http://www.tawidnewsmag.com/archives/3791/feed</wfw:commentRss> <slash:comments>0</slash:comments> </item> </channel> </rss>
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